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Monday, 20 October 2008

Profile of a terrorist: Hafiz Mohammed Saeed of Lashkar-e-Toiba, an ISI sponsored terrorist orgnaization


Hafiz Mohammed Saeed: Pakistan's heart of terror

Hafiz Muhammad Saeed is the head (ameer) of Jama'at-ud-Da'wah Pakistan. He was a professor in Islamic Studies department of University of Engineering and Technology (Lahore) Pakistan. He was sent to Saudi Arabia in the early 1980s by the University for higher studies where he met some Saudi Sheikhs who were taking part in Afghan jihad. They inspired him to join his colleague, Professor Zafar Iqbal, in taking an active role supporting the Mujahideen in Afghanistan. There he met some youth who later became his companions. In 1987 Hafiz Muhammad Saeed along with some Salafi Muslims founded Markaz Dawa-Wal-Irshad, which can be grouped with the Ahle Hadith. This is a puritanical interpretation of Islam that has drawn great financial support from Saudi Arabia. This organization spawned the jihadist group Lashkar-e-Taiba, which was based in Pakistan before 9/11and was transferred to kashmir after that.Lashkar operates primarily in Indian held Kashmir.

http://en.wikipedia.org/wiki/Hafiz_Muhammad_Saeed

At first sight - he is an academician - jovial man who wears an easy smile on his face and, invariably, a Turkish cap on his head . . . a shalwar kameez-clad man, thoroughly Eastern in dress and habit, who is friendly and humble towards those who listen carefully to him . . . probably a person whose only introduction to cosmetics has been the henna that is regularly applied to his long beard - a regular feature on a regular feature on a regular face in this part of the world.

At first sight - it is a face that hardly begs for the camera. Look closer - it is a face that shies away from cameras as a rule. It has good reason to: Islam, the much un-photographed man says, forbids the capture of human images. Human lives, however, are another matter. For Professor Hafiz Mohammed Saeed, killing is a pious man's obligation: it is his duty 'to destroy the forces of evil and disbelief'. And the Professor is a very pious man.

His kind of piety has also given him dubious distinctions. An uncrowned terror king till the suicide attack on the Indian Parliament House in New Delhi on 13 December 2001, Saeed headed the Lashkar-e-Toiba, the militant arm of the innocently titled Markaz Dawa Wal Irshad (the Centre for Religious Learning and Propagation). Dreaded for its guerrilla attacks in Kashmir and well known for the infamous attack on the Red Fort in New Delhi on 22 December 2000, the Lashkar is the Professor's brainchild, crafted through an interpretation of militant Islam. Statistics also bear out that the Lashkar-e-Toiba is no less pious than its ameer and founder. The website of the Markaz Irshad, in fact, proudly displays the cold equations of terror:

* During the last eleven years of jihad in Kashmir, 14,369 Indian soldiers were killed as against 1,016 Lashkar-e-Toiba militants.
* In 1999, eleven fidayeen (suicide) missions in Kashmir (that is, what Pakistan refers to as Held Kashmir) killed 258 Indian soldiers and officers.
* In, 2000, by the grace of Allah, the mujahideen successfully carried out 98 fidayeen missions in which 891 indian soldiers including three colonels, 10 majors, one commandant, one captain, three engineers and a number of JCOs were killed.'

At Muridke, 45 km from Lahore, which the bulky and bearded Professor Saeed used at his base - till Washington banned the Lashkar and Pakistan followed suit by freezing its assets - there is no trace of the blood behind the figures. Just the impression, which the Professor likes to give, of a scholarly man. But he is much more than that. outwardly a simple Punjabi, who speaks in the tongue of the region, he has broken a fifty-three-year-old tradition: before him, the Pashtuns always led the jihad against India. Now, the Lashkar's ranks have just a few Pashtuns and even fewer Kashmiris.

Though the Lashkar-e-Toiba leader cultivates simplicity, he always moves under tight security. His preferred vehicle is the hardy Pajero. The Professor is generally surrounded by young followers with whom he is quite frank. The leader and his keen young group talk freely. Most of the youngsters are from big families that count close to ten members. The Professor favours the big-family norm, reasoning that greater Muslim numbers translate into many more fighters of jihad against the infidels. Once in the Lashkar, the youngsters are drawn into a pattern of community life, epitomised by the shared, common meal. Al young men eat together using their fingers to pick food from a big, shared bowl or parat. This simple occasion is almost a rite, symbolising and encouraging fraternity among the comrades-in-arms.

The Professor himself comes from a close-knit family. He is married to the daughter of his maternal uncle, Hafiz Mohammad Abdullah Bahawalpuri, a well-known religious leader and renowned Ahle Hadith scholar. But, interestingly, he heads a very small family unit: one son and one daughter. Three members from among his widely dispersed family have been drawn into the organisation's ranks. His only son, the thirty-one-year-old Talha, looks after the affairs of the Lashkar at its base camp in Muzaffarabad. His brother-in-law, Abdul Rehman Makki, is his close partner and holds an important position in the Markaz at Muridke. Makki spent many years in Saudi Arabia before settling down in Pakistan. The Professor's son-in-law Khalid Waleed is also associated with the Lashkar's organisational set-up in Lahore.

Two of the Professor's brothers live in the United States. One runs an Islamic centre while the other is pursuing his Ph.D studies in an American university. Both remain in constant touch with him. However, the Professor has never travelled to the United States or set foot anywhere in the West. And unlike most fundamentalists, he does not express deep hatred for it.

But the Professor's past has been bloody, with a cause for revenge. Thirty-six members of his family were murdered during Partition n 1947 when his father, Kamaluddin, an ordinary landlord, moved to Pakistan, Kamaluddin first tried to settle his family in the Sargodha district of Punjab, but finally chose Village 126 Janubi, in the Mianwali district. A government land grant to the settlers and hard work soon brought prosperity to the family, an effect that the Professor credits to Allah's bounty.

The Professor's parents were religious-minded and his mother used to teach the Holy Quran to her seven children, five of whom are still alive. The Professor was a good learner, and memorised the Quran. His favourite verse is: Wajahidu Fee Sabilallah: Wage a holy war in the name of God Almighty.

In college, the Professor furthered his religious interests. After graduating from the Government College at Sargodha, he went to Saudi Arabia for a Masters in Islamic Studies and in Arabic Lexicon from King Saud University, Riyadh. He frequently met religious scholars and even received special religious instruction. Indeed, his first job in Pakistan was as a research officer for the Islamic Ideological Council.

His current job could not have been more different. At fifty-five, he has just retired as professor of Islamic Studies from the University of Engineering and Technology in Lahore, and is fully devoted to his organisation. The fruits of that devotion are significant: in ten years, the Lashkar-e-Toiba, launched in 1991, has reportedly set up six private military training camps in Pakistan and in what is termed Azad Kashmir; has 2,500 offices across the country; and over two dozen launching camps along the Line of Control (LoC).

The Lashkar's jihadi network is the largest, the most efficient, and also has greater independence than other militant organisations since the Markaz Dawa Wal Irshad has a Wahabi orientation and does not have to follow any of the four Muslim religious leaders or imams. On the other hand, three other fundamentalist organisations - the Harkat-ul-Mujahideen, the Hizb-ul-Mujahideen, and the Jaish-e-Mohammed - are Deobandis and follow the imams.

The Lashkar - in an attempt to prove that the Kashmir insurgency is a freedom struggle - has announced that it is shifting its base to 'Indian-Held Kashmir' but it is Muridke that is the base of the Markaz Dawa Wal Irshad and the hub of the jihad machine. Spread over 200 acres, the complex houses teaching and residential facilities, complete with its own farms, mosques, fish-breeding ponds and stables.

Over 2,000 students are presently enrolled at the Centre and the teachers insist that all are Pakistanis. The education - Islamic and Western - is from the primary to the university level for both men and women. Students are doctrinated towards propagating Islam. The Markaz also has a modern-looking, computerised religious university, which has five related institutions. At least two dozen thoroughbred horses are used for training the Centre's students between the ages of eight to twenty years. these students, dressed in military uniforms, are imparted compulsory training in shooting and swimming. In fact, they are not allowed to cross the barbed periphery wire until they are 'mature'.

Photography of all living things which is anathema to the Professor is strictly prohibited. The Markaz Dawa Wal Irshad describes photo cameras, TV sets and films as un-Islamic and its students carry out periodic campaigns for the public destruction of cameras and TVs. Visitors are frisked for cigarettes and any other addictive substances, which are banned in the complex. The Muridke complex is also not just restricted to the Markaz Dawa Wal Irshad. Around the seminary, the organisation has bought land for supporters, who have build houses, shops and more mosques and centres of Islamic learning. 'We want like-minded people to get together.' Says a resident.

Evidently that is happening. The organisation has transformed the land between Lahore and Gujranwala into an Islamic state that has banned music, television and smoking on its heavily guarded premises. Not even passing vehicles are allowed to play music which, the Professor believes, is strictly forbidden in Islam. The complex also has a garment factory, an iron foundry, a wood-works factory, a swimming pool and three residential colonies.

So far, Rs 30 million have been spent on the Markaz projects. Where has the money come from? Osama bin Laden, whisper rumours. It is alleged that the Saudi billionaire, a figure who has grown from being demonised by the West to being mythologised, rolled out a thick wad - Rs 10 million - for the construction of the Markaz's mosque. Osama bin Laden is even said to have financed Professor Saeed, his low-key, comrade-in-arms Zafar Iqbal, and a short-lived founder, Abdullah Azam, to launch the Markazs Dawa Wal Irshad in 1989.

http://www.kashmirherald.com/profiles/HafizMohammedSaeed.html

......

Watch an ugly rally by Hafiz Saeed's Jamatud Dawa (a new name of Lashkar-e-Toiba) in which he is joined by some notorious perosns from ISI, e.g. General Hamid Gul; Also he is joined by Raja Zafar-ul-Haq of PML (Nawaz Sharif).



Pictures of Salafi/Wahhabi militants of Pakistan vowing to destroy India



Who are the culprits: General Hamid Gul, Hafiz Muhammad Saeed, Roedad Khan,

Who are their mouth-pieces in Pakistani media: Javed Chaudhry, Kashif Abbasi, Dr. Shahid Masood, Hamid Mir, Irfan Siddiqi

Who are their supporters in Pakistani politics: Imran Khan, Qazi Hussain Ahmed, Mullah Fazulr-Rehman, Mullah Sami-ul-Haq, Javed Ibrahim Piracha

Who are their collaborators: ISI, Lashkar Toiba, Harkat ul Ansar, Sipah Sahaba, Lashkar Jhangavi, Jamaat Islami, JUI

5 comments:

Anonymous said...

I really was not expecting to read such a piece of unbiased journalism, specially when the writer claimed to be from Pakistan! I am an Indian living in US and myself take exception to militant nationalism and its supporters that was on rise in India during BJP's rule. However, whenever I met a Pakistani (and I met quite a few, some being close friends as well), they spoke passionately and generally irrationally about Kashmir. I hate to generalize, but somehow I had in mind that most Pakistanis felt more strongly about "held" Kashmir than Indians. It seems to be their favorite topic of conversation, while in India, people talk about it only in times of terrorism. But I stand corrected after reading this great piece on this terror architect.

PJ said...

Brilliant article. I was really surprised and delighted to read this article from a Pakistani. I am an Indian. The problem plaguing both our countries is poverty, lack of education, healthcare and the rising cost of food. Unfortunately our politicians instead of focussing on these aspects create a rift between our countries and divert people's attention from the real issues.

Abdul said...

PJ, I am against all forms of violence whether done in the name of religion (e.g. Islam, Hindutva, Judaism etc) or for other materialistic gains. I believe in the unity of humanity, that is something which makes you and me as one, not two.

chandra said...

See man you are highlighting a killer as a great hero. Just think of that guy who killed thousands of families. If you guys dont like India and US. Compete with them do technology revolutions. Dont highlight a fuckin guy who was a professor at a islamic university who is training terrorists instead of great engineeers. Fuck of islam man . Fuck you all. Fuck the free worl. Be free live with everybody and enjoy. Fuck off LeT. Fuck everyone at JEM,JUM,LeT,Al queda(queda in kannada (one of south indian languages) means Fucked. change its name fucking bastards.

Pervaiz Qaisrani said...

mary bhayo aj kal hm qurani ayat aur ALLHAaur MUHAMMD ky namon ki by hurmti kr rhy han maslan jo akhbar rod aur galyon man han phank daty han ya sabzi @farot aur haotal man istmal kr k phank daty han is k bary man bhe zra socho ap ki mahrbani ho gi aur ALLHA ap ko jza dy ga

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